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Be Honest With Your “self”

Self Honesty Opens The Door To The True Path

 

The Strategy: Be honest with yourself. Take ownership of your life, where you are, and how you got there. To change your life from one of struggle into one of success requires and honest and accurate self assessment. Pay attention to the voice of ego.

Its Application: Being honest with anyone, whether it is yourself or others is only possible when we transcend the influence of the ego mind. Free from the opinion of others, practicing acceptance of how things really are, admitting fault and mistakes is the true self turning adversity into wisdom. The true self learns from experience. The ego sticks to ignorance.

 

Tao Te Ching: Chapter 71

To know that you do not know is the highest

To not know but think you now is flawed

 

Only when one realizes fault as fault

Can one be without fault

 

The sages are without fault

Because they recognize fault as fault

That is why they are without fault. 

Self honesty opens the door to self exploration. If we cannot be honest about our ignorance and mistakes, we cannot become free of them. The ego being vain and insecure must pretend to be the highest and most adept, especially when it is not the case. When are able to free ourselves from the ego and return to the true self, we can admit that we don’t know. In that admission we open the door to wisdom and allow ourselves to see wisdom.

Ignorance is repeating the same behaviors and experiencing the same suffering while at the same time refusing to change or let go. Wisdom is the higher understanding of acceptance of not knowing yet seeking realization and being willing to change. If ignorance is a prison for the spirit, ego is the gatekeeper. When we admit our lack of adherence and understanding, we become humble. Humility is the very powerful virtue that releases us from the clinging to ignorance. 

If we view fault as an unsavory or unsatisfactory feature, then through self honesty we can admit our faults. Humility is the power to admit faults so that we can overcome them. Think of some area of your behavior where you have fault and notice any resistance to accepting that in fact it is there. If you can successfully see and admit your fault, you are seeing life as the true self.

Being honest with ourselves also includes not being too hard on ourselves. The important aspect is see things as they really are. We are called to become at one with the underlying reality. If we are with fault we recognize this. If we are not at fault, we can recognize this as well.  Self assessment must be grounded in truth.

In each moment, in each now, we have choices to make which shape our destiny. This means in each moment we are choosing either the path of ignorance or the path of harmony. We can create our own suffering or we can create our own fulfillment. It begins with admitting when you do not know and when we have fault. Knowing comes through wisdom, and harmony is realized when we accept when we do not know and when we have fault. This is done through self awareness and alignment with the Tao. 

Not being honest is living in an illusion that is generated by the ego. Thus one can begin to understand that the true path cannot be found and maintained if we are blinded by illusion and non-truth. Ignorance and illusion are both perspectives of the ego. The true path can only be seen through eyes of honesty and virtue. It awaits us all and will magically rise before us when we enter into wisdom. This is the true path, the way.

 

Strategy Number 30: Be Independent From The Good Or Bad Opinion Of Others

Become Independent From the Good or Bad Opinion Of Others

The Strategy: Free yourself from the influence of what other people think of you.
Its Application: Sovereignty of self is true power. This is especially true when we can become free from the opinion of others. The true self follows the moderate path of wisdom and virtue. The ego is either striving for acceptance and the good opinion from others or it is striving to avoid the bad opinion from others. Either way, this striving influences the decisions and choices that create one’s destiny. The Tao cultivator works on being free from this ego trait and through virtue (such as the three treasures) will find and keep harmony and balance in a successful life.

Non Virtuous Trait: Dependence on the good opinion of others

Tao Te Ching: Chapter 13

Favor and Disgrace make one fearful
The greatest misfortune is the self
What does “favor and disgrace make one fearful” mean ?
Favor is high, disgrace is low
Having it makes one fearful
Losing it makes one fearful
This is “favor and disgrace makes one fearful”

What does “the greatest misfortune is the the self” mean?
The reason I have great misfortune
Is that I have the self
If I have the self
What misfortune do I have

So one who values the self as the world
Can be given the world
One who loves the self as the world
Can be entrusted with the world</blockquote>

So many of us frivolously use up a lot of energy on the worry of what others are going to think about us. The description “frivolously” is used because this such a self indulgence. This Self of course meaning the ego. When we allow our self esteem to rest on the foundation of what others think we set ourselves up for a lose/lose result. Either way we become dependent on an illusion that cannot be sustained. Those of us whose happiness is placed on what others think will always be disappointed. The ego mind can be become trapped between the seeking the good opinion of others or trying desperately to avoid the bad opinion of others.

The ego is very sensitive to criticism. So that any negative opinion becomes a kind of false truth that can be used to manipulate someone who is living a life dominated by the ego self. For the ego mind, self worth is based on what others think. This will be experienced as “misfortune” and suffering. If we have based our ego self esteem on the good opinion of others, we worry about losing it. If we have not yet gained the good opinion of others, we strive to obtain it. Striving leads to misdirection of destiny and suffering.

Striving is distracted action for ego results. It is a waste of energy thus it is a waste of our most precious resource. Wu Wei is the virtue to follow. Wu Wei is unattached action or action without striving. Dependence upon the good or bad opinion of others sets us up for striving. The Tao cultivator upholds dignity by holding to constancy. Constancy of the true self is the maintaining the balance between spiritual and physical. By following virtue and wisdom, the true self avoids the traps of the ego self and choices are altruistic. The Tao cultivators is upheld in the community because of wisdom and dignity and it happens effortlessly.

Yet we do not have cast out our ego self. It is a part of who we are. As Tao cultivators we seek balance which raises harmony. When we are self aware, that is when we are aware of the ego feelings of seeking that good or bad opinion we can step back, let this striving go and be actualized as the higher self. When we are mindful of ego and observe a state of worry over what the opinion of others might be, we can let go and return to the independence of the true self. In balance we can be aware of those opinion yet not be dominated by them. It can be useful to have a good opinion from others yet, we cannot allow ego place a prerequisite for happiness, fulfillment and self worth on them.

As Tao cultivators we stay connected to others, we are aware of those opinions for what they are worth but not controlled by them. As leaders in our community, we are aware of what other feel and think about us but we would not foreclose what we know to be moral and right. There is a balance to be found in regulating the ego mind and the value we place on what others think. Returning to spirit, we free ourselves of dependency on the good or bad opinion of others.

Close The Mouth and Shut The Doors

Close The Mouth And Shut The Door

 The Strategy: Pay attention to the mouth and the words that come out it. It can be a source of inspiration or a device for hurting others.

 

Its Application. Mindful of ego, we must be alert for what it has to say. Managing ego through self awareness we must refrain from hurting others by what we say.

 talk talk talk

Chapter 56

 

Those who talk do not know

Those who know do not talk

 

Close the mouth

Shut the doors

Blunt the sharpness

Unravel the knots

Dim the glare

Mix the dust

This is called Mystic Wonder

 

Ego has the distinctive failing that covers up its lack of understanding  by pretending to know. It pretends to know by talking a lot. The self realized person (the true self) has confidence and patience and has no need to prove anything. By paying attention we can discern what the ego is covering up by how it works so hard at denial. In this passage Lao Tzu wisely points out how those ego minds that do not know, will spout off with words to cover up the lack of understanding. When the ego feels inadequate and experiences an embarrassing lack of accomplishment, it will attempt to create the illusion of knowing by by talking. The Tao cultivator knows that actions have merit and words can often be empty. Promises are made and easily broken.

 

Those of us who have had to work hard at cultivating the true path, know first hand how much trouble our mouths can get us into. The unwise person is lost in ego and is so distracted that words come out the mouth before they realized what they sound like and how much they can hurt others. The path of virtue is to be diligent in our mindfulness practice so that we manage and control the ego’s need to say stupid and hurtful things. We must be alert and pay attention to the rising emotions and feelings before the mouth is engaged.

 

Lao Tzu calls to us to be mindful of sharp words that hurt or breaks the harmony. We are to say what we men with straight talk and not be deliberately confusing in our interactions. The true self, uses humility to dial back the ego’s need to sound brilliant so that it can be admired and look good. The wise Tao cultivator is grounded in virtue and selflessness, speaking and acting with simplicity. When it comes to words and speaking, more is not better.

 

As a spiritual being in pursuit of the true path, it is imperative that we pay attention to how we interact with those around us. The path is one of harmony and selflessness. Thus as Tao cultivators, we are mindful of what we say and what we mean. When we realize that ego is about to react and say something that will break the harmony, we step back and choose virtue. When we are called to speak, we may take a moment to pause and be present. Using the three treasures as a guide is a good start. When interacting with others, one can consider compassion, conservation and humility before the words form on the tongue. In this way we stay on the true path and maintain the harmony of mystic oneness.

 

 

Strategy Number Four – Practice Mystic Virtue

Practice Mystic Virtue

The Strategy: Follow the true path of Mystic Virtue. Mystic virtue opens the door to the true path. The mysterious virtue of source will flow freely to and through you and all whom you encounter will experience goodness.

Its Application. Transcend the ego, choose wisdom and virtue in each moment. Cultivate your ability to become and remain oriented as the true self. As the true self follow your true path with mystic virtue as your guide.

sunrise in pc saint andrews bay

Chapter 10, Tao Te Ching

In holding the soul and embracing the oneness

Can one be steadfast, without straying?

In concentrating the energy and reaching relaxation

Can one be like an infant?

In cleaning away the worldly view

Can one be without imperfections?

In loving the people and ruling the nation

Can one be without manipulation

In the heavenly gate’s opening and closing

Can one hold to the feminine principle?

In understanding clearly all directions

Can one be without intellectuality?

Bearing it, rearing it

Bearing without possession

Achieving without arrogance

Raising without domination

This is called the Mystic Virtue

In Strategy number one, we find that we must become self aware through the practice of meditation. In strategy number two, we learn that we must continue the self awareness by paying attention in each and every moment. In strategy number three, we realize that we have the power of choice as we create our life moment by moment. In strategy number four, we can choose the wisdom of practicing mystic virtue.

Virtue can be defined as moral excellence and goodness. Spirit may be defined as consciousness and self awareness. Thus when we are self aware as a spiritual being and choosing virtue to create our reality, moment by moment, we are practicing mystic virtue.

This is a game changer of huge potential. At once you are undergoing an self check and can quickly discern which self is in this moment. As you read these words recommending that you follow virtue, notice how you react and feel about that. The part of you that realizes the truth and accepts this is your true self. The part of you that resists following virtue and rejects the seeking of moral excellence is the ego. So in this now, is a moment of truth. Which path do you take? One opens the door to the true path, the other continues toward self destruction. Virtue is the path of spirit and ego is the path of materialism and form.

The path of virtue is not an absolute. It is the balance tween to two realms we are connected to . As a spiritual being having a physical experience we are connected to both the spiritual and the physical. Balance is the key to mystic virtue. The strategy is to learn to use moderation and find balance between form and spirit. This is a path where the true self, controls the ego.

This path does not mean that we do not enjoy pleasures of the earthly realm. Sensation is a wonderful gift. As the true self, one is awake of the sensation in a given moment as experiences the wonder fully aware. When we concentrate on the experience we it becomes so much more richer. Distracted we move the through the sensation yet not fully having the experience. The true self fully enjoys the experience but does not become attached to the sensation. The true self can enjoy and let go. The ego becomes attached, dependent and is already looking forward to doing again as soon as possible.

Most importantly, the true self realizes that the sensation experience may be joyful but realizes it is not the source of happiness. The ego thinks the sensational experience is happiness and this creates desire. The true self feels gratitude and lets go. The Ego becomes attached and develops a false need.

So in any given moment, we have choices. As the true self we can choose virtue, or if we are distracted in ego, we choose sensation seeking and more distraction. The true self will choose to serve others, the ego will seek to serve “me”.

Mindful of feelings, the true self will manage ego and seek wisdom. In this way the Tao cultivator follows the true path. Imprisoned by feelings and emotions, the ego does not give a rip about virtue, it only wants to address its unfulfilled desire. The true self can moderate and hold to balance of lifes pleasures. The ego is a bottomless pit of unlimited desire. For the ego, enough is never enough and more is better.

The power in strategy number four provides the map for navigating the minefield of ego traps that will cause life to blow up on us. Look deep inside your “self” and see if you can notice the truth that we should be good and follow a moral path. One can begin to see where ego desire and distraction blinds us and leads us into trouble.

If you can be honest with your “self” for just an instant, you must admit that being virtuous is what we have always been called to do. Practicing mystic virtue does not guarantee you a problem free life. But it will help you from making problems worse by making bad choices. You have heard the saying, “out of the frying pan and into the fire”. Life will throw some crazy stuff at us sometimes, that is guaranteed. It is how we react to those crazy circumstances that cause you to jump from frying pan to the fire.

Wisdom is very close at hand. You have a long history of life experience where you should have learned what to do and not do. By being free of ego, you can choose the virtue of patience and then the wisdom. The Tao Te Ching is the benefit of over 4,000 years of wisdom that has been handed down to us.

Chapter 51

Tao produces them

Virtue raises them

Things shape them

Forces perfect them

Therefore all things respect the Tao and value virtue

The respect for Tao, the value of virtue

Not due to command but to constant nature

Thus Tao produces them

Virtue raises them

Grows them, educates them

Perfects them, matures them

Nurtures them, protects them

Produces but does not possess

Acts but does not flaunt

Nurtures but does not dominate

This is called Mystic Virtue

Look around in history and in life and consider some of the great spiritual sages that have their place in our memories. Notice the virtues that they shared with us. Also notice they never sought greatness, they became highly regarded anyway.

Life challenges every single one of in some unique way. When we emulate mystic virtue we are opening the door and discovering our true path. This spiritual virtue is in most ways beyond our understanding, yet we can appreciate life and its many mysteries without becoming lost to distraction. We can actually choose our path and most importantly we can choose our true path. Mystic virtue is the door to the true path. “mystery of mysteries, the door to all wonders” (Chapter 1 Tao Te Ching).