Tag Archives: The ego

Strategy Number 30: Be Independent From The Good Or Bad Opinion Of Others

Become Independent From the Good or Bad Opinion Of Others

The Strategy: Free yourself from the influence of what other people think of you.
Its Application: Sovereignty of self is true power. This is especially true when we can become free from the opinion of others. The true self follows the moderate path of wisdom and virtue. The ego is either striving for acceptance and the good opinion from others or it is striving to avoid the bad opinion from others. Either way, this striving influences the decisions and choices that create one’s destiny. The Tao cultivator works on being free from this ego trait and through virtue (such as the three treasures) will find and keep harmony and balance in a successful life.

Non Virtuous Trait: Dependence on the good opinion of others

Tao Te Ching: Chapter 13

Favor and Disgrace make one fearful
The greatest misfortune is the self
What does “favor and disgrace make one fearful” mean ?
Favor is high, disgrace is low
Having it makes one fearful
Losing it makes one fearful
This is “favor and disgrace makes one fearful”

What does “the greatest misfortune is the the self” mean?
The reason I have great misfortune
Is that I have the self
If I have the self
What misfortune do I have

So one who values the self as the world
Can be given the world
One who loves the self as the world
Can be entrusted with the world</blockquote>

So many of us frivolously use up a lot of energy on the worry of what others are going to think about us. The description “frivolously” is used because this such a self indulgence. This Self of course meaning the ego. When we allow our self esteem to rest on the foundation of what others think we set ourselves up for a lose/lose result. Either way we become dependent on an illusion that cannot be sustained. Those of us whose happiness is placed on what others think will always be disappointed. The ego mind can be become trapped between the seeking the good opinion of others or trying desperately to avoid the bad opinion of others.

The ego is very sensitive to criticism. So that any negative opinion becomes a kind of false truth that can be used to manipulate someone who is living a life dominated by the ego self. For the ego mind, self worth is based on what others think. This will be experienced as “misfortune” and suffering. If we have based our ego self esteem on the good opinion of others, we worry about losing it. If we have not yet gained the good opinion of others, we strive to obtain it. Striving leads to misdirection of destiny and suffering.

Striving is distracted action for ego results. It is a waste of energy thus it is a waste of our most precious resource. Wu Wei is the virtue to follow. Wu Wei is unattached action or action without striving. Dependence upon the good or bad opinion of others sets us up for striving. The Tao cultivator upholds dignity by holding to constancy. Constancy of the true self is the maintaining the balance between spiritual and physical. By following virtue and wisdom, the true self avoids the traps of the ego self and choices are altruistic. The Tao cultivators is upheld in the community because of wisdom and dignity and it happens effortlessly.

Yet we do not have cast out our ego self. It is a part of who we are. As Tao cultivators we seek balance which raises harmony. When we are self aware, that is when we are aware of the ego feelings of seeking that good or bad opinion we can step back, let this striving go and be actualized as the higher self. When we are mindful of ego and observe a state of worry over what the opinion of others might be, we can let go and return to the independence of the true self. In balance we can be aware of those opinion yet not be dominated by them. It can be useful to have a good opinion from others yet, we cannot allow ego place a prerequisite for happiness, fulfillment and self worth on them.

As Tao cultivators we stay connected to others, we are aware of those opinions for what they are worth but not controlled by them. As leaders in our community, we are aware of what other feel and think about us but we would not foreclose what we know to be moral and right. There is a balance to be found in regulating the ego mind and the value we place on what others think. Returning to spirit, we free ourselves of dependency on the good or bad opinion of others.

Karma – The Great Executioner

Karma – The Great Executioner

The Strategy: Be mindful and take great care in creating your future.

Its Application: Karma is the great executioner. The Tao does not play favorites. We create through cause and effect. What you concentrate on, your actions are planting the seeds of the future. Your actions now will have consequences in a future now.

Tao Te Ching: Chapter 74
There exists a master executioner that kills
If we substitute for the master executioner to kill
Its like substituting for the great carpenter to cut
Those who substitute for the great carpenter to cut
It is rare that they do not hurt their own hands

The great executioner is called the law of cause and effect. It is also is called karma. Because the Tao does not play favorites, the law of cause and effect applies to everyone. Therefore the wisdom of the Tao is that it is not always or necessarily our place to act as judge and jury and to dispense out punishment. People will receive their punishment or reward regardless of what humanity does. In the case of capital punishment is can be seen now as it was 2500 years ago that criminals are not mindful of it as a deterrent. The understanding here is that regardless of laws and rules set up by humanity, nature and the law of cause and effect will be the creative agent for each person’s destiny. When any of us plant the seeds of self destruction, that is what we will reap in some future now. What we put into the world we will receive back. What goes around will come around.

In every moment of every day along the path, we make choices and choose this or that. Our choices are the seeds that will grow into maturity later on. If we manipulate others for self gain, we will experience being manipulated by others and become the victim later on. If we initiate the suffer of someone by intent, we will experience the greater reward to suffer even more in some distant moment.

The Tao cultivator leaves anger and revenge to the master executioner. Because they know that by holding that sort of negativity in the mind is to create the same negativity along their path. Judgment is a blade that is double edged and cuts two ways. Like an unskilled carpenter who would “try to cut wood” (judge and interfere with another’s life) is more likely to cut themselves in the process.

There may come a time when we are called to judge and punish others, but those times are uncommon and rare. When those times come, we must use virtue to guide us with great care of stepping along this slippery slope.  As leaders, managers or parents we can be empathetic and compassion to help us step carefully. By understanding our own ego and how it works, we can begin to understand other egos and why they do what they do. In this way, understanding that when they are lost and blind in ego they do not know what they are doing and why.

We must use meditation to strengthen our self awareness and remain in clarity and awareness. We must pay attention to ego when judgement begins to arise. Then and only then, when we are awake and present as the true self, can we make wise choices. We can be aware in each moment that these choices are creating our destiny by planting the seeds of the future.

Using the knowledge of karma as guidance will help us make those virtuous choices so that the great executioner become the great benefactor. Living as a spiritual being our steps are guided by inspiration. Planting seeds of virtue will allow us to reap the sweet fruit of harmony and well being. In this way we cultivate the extraordinary life.

This is the true path, this is the Tao.

Choose To NOT Self Destruct; Choose Life

Avoid Self Destruction And Choose Life

The Strategy: Avoid self destruction through burnout and excess and maintain harmony between spiritual and physical energy.
It’s Application: We must ask our “self”, why do we choose self destruction? We are a Life form with the potential for self awareness. We absolutely must not interfere with the life force [Qi] that holds our form together. We must nurture and support our life form, our body, so that we can continue to experience life in the physical realm.

Chapter 55
Those who hold an abundance of virtue
Are similar to newborn infants
Poisonous insects do not sting them
Wild beasts do not claw them
Birds of prey do not attack them
Their bones are weak, tendons are soft
But their grasp is firm
They do not know of sexual union but can manifest arousal
Due to the optimum of essence
They can cry the whole day and yet not be hoarse
Due to the optimum of harmony
Knowing harmony is said to be constancy
Knowing constancy is said to be clarity

Excess vitality is said to be inauspicious
Mind overusing energy is said to be aggressive
Things become strong and then grow old
This is called contrary to the Tao
That which is contrary to the Tao will soon perish

Li Ching Yuen for slide
In many of the various traditions, we have heard stories and legends of ancients who lived very long lives. To do this in a time before moderation medicine they must have had a secret that kept them going for such extraordinary lifetimes. In more recent times there are some stories of individuals who lived far longer than the average person. One such person who live for 250 years was a Chinese man named Li Cheng Yuen, that is somewhat documented to have been born in 1678 and died in 1928. It has been reported that he was an adept in Qigong and an Herbalist. Successful Qigong practitioners were also followers of the The Tao. The secret, which is really no secret is found in the chapter above. One might bring special attention and focus on the section above in italics.

“Due to the optimum of essence” is stating the bodies ability to repair and sustain energy, health and well being through the nurturing of the Qigong practice of regulating the essence. To regulate essence requires that we create and sustain the conditions for our Qi to flow unencumbered. To keep things simple just understand we must moderate our mental and physical activities. Moderation is the best starting point. Moderation of the body begins with the mind and its state of harmony or stress.

Mind overusing energy is said to be aggressive” was apparent in Lao Tzu’s day just as it is in our modern culture. One can realize just how tired they can become from doing nothing other than too much mental activity. Often this mental activity is from negative emotions and thinking such as fear, worry, anger, frustration and anxiety. One does not have to do anything physical to become completely depleted and drained of energy to reach burnout.

Important Insight. One may think that burnout is just something we get over and move on from. Yet the deeper wisdom in this insight is realized when one gains a deeper understanding of the role of Qi, the spiritual energy, or life force energy as it often called in the West.

Think about how all living organisms come into form. Not only is there an organizing and emergent property of nature that constructs form for consciousness to experience life, but this same force, this same energy sustains, repairs and holds all of these life forms together. In Qigong, it is understood that essence is the catalyst through which the energy works to create and sustain the life form. When a being, any being, overuses the energy, the environment to which the life form energy breaks down. The energy is blocked and interfered with. As the flow of Qi is impeded, atrophy begins to go to work. Think of atrophy as nature’s deconstruction process where it takes elements and building blocks of nature and redistributes them to other place where they are needed. We we experience burnout, we have set up the conditions for atrophy and open the door for our body’s deconstruction. The form, the body, our body, struggles to keep the form whole and functioning. Too much interference with this process leads to disease and death through atrophy.

It is really quite simple. We are to create harmony within the mind and body to help nature hold us together. If we interfere with the process, we breakdown, become sick and die. There are plenty of “natural causes” that humans succumb to that just happen and are not preventable. Yet there are many many causes of disease and death that are caused through our interference from stress and anxiety. Thus, we must all create balance and harmony in our life form, our body to support nature’s life force energy to keep us well. If we do this, and we are lucky, we can live to be very old and experience happiness and well being. It is a matter of choice.

Choice is made by the true self which is our spiritual self fully realized and following the path of wisdom. If you have read everything in this chapter up to this point, you are now faced with a moment of truth Will you allow ego to interfere with spirit and nature and the inherent energy? Or will you wake up (meditation) and pay attention (mindfulness) to what you are doing and why you are doing it?. It is really no complicated secret. Sovereignty of self is also known as self control, and self discipline,

If you are beginning to realize this insight and see the wisdom, you may ask “why would anyone destroy themselves”? Hopefully you will understand the ignorance that ego is guided by and begin the process of waking up and following virtue. In each moment we have choices that guide us to either well being and longevity or burnout, disease and death. We must pay attention to this as if our very lives depend upon it. Self Control and self discipline is a matter of controlling the ego desire part of the mind. This can only be done by transcending the ego and being. Being self aware is the true self. After all…. we are “human” beings, and we have the potential to be self aware.

Most of the time we are lost to distraction. Many of us seek distraction. We seek it because we are coping with a life that has run astray and we desire happiness. Only the ego believes that happiness and joy is found in the material world. Only the true self, the spiritual connection to source understand the really meaning of joy and happiness.

The path is always right here and right now. It is always before you in plain sight. We only have to take the blinders of ego off and return to “being”. It (happiness, joy and well being) does not lie in the past, nor does it lie in the future. It is only here, now, in this present moment. We only have to wake up and choose.

This is the way, The Tao.

Strategy Number One – Meditation and Self Awareness

Woman in straw hat.

Tao Cultivator Strategy Number One

Strategy: Build the foundation for self control through meditation and self awareness.

Application: By transcending the ego mind and thinking one can wake up into the higher state of consciousness of the true self. Transcending distraction and ego dominance is realized by concentrating or “tuning” the mind and becoming “present”. As the true self is realized, wisdom becomes the foundation for self control, discipline and implementing wise choices. In each moment, in each step, in each choice along life’s path, we create the new reality.

Any project must have a good foundation. To transform your life you must build the plan upon a good foundation. Strategy number one is building that foundation on Self Awareness and Meditation.

To implement any strategy, you must have set an intention. To follow the path of virtue you must keep a virtuous intention. How does one keep a virtuous intention? Through willpower, self control, and self discipline. These are terms that you have heard all of your life yet may  not have been able to stick to them. The only way to change a bad habit is by adopting a good habit and sticking to it. It has to become the new default. This takes self control. This is something you already know at the surface level. A deeper understanding of self control is to realize which self is in control.

If one is only able to make and keep bad habits and self destructive behaviors, it is the ego self that is in control. Please read the chapter on Ego to understand what drives this aspect of the self. For now, just understand that this is the ignorant self that can not break the need to fulfill desire.

The wisdom self also known as the true self is the higher aspect of self that can control the ego and implement patience and wisdom. This also your spiritual self that has great power because it is the aspect that is unified with source. To wake up and realize the true self, you must align your spirit with source (the Tao). Thinking is a cognative function that can be influenced by either aspect of the mind, yet it is only the true self that can control the ego and manage the thinking mind.

Self discipline and self control are choices. The secret or deeper understanding is to realize who is doing the choosing. There is the true self and the lower ego self. The true self, your authentic self and your spiritual self is not bound by desire and the clinging of the physical domain. That is the essence of the ego. The true self is also called the wisdom mind and this is the part of you that can make the wise choices. Think of the image of the devil on shoulder and the angel on the other.  The angel is a metaphor the spiritual self, the wise you. When your sense of “I” becomes the true self, you are identifying as your spiritual self. When your mind becomes absorbed by the physical desire and sensation nature of the physical realm, many of the dark elements arise.

We must train, learn to find wake up and realize our true identity, which is the true self. This waking process is done through meditation. Meditation is a higher state of consciousness where we transcend from or move above the purely thinking mind. The transition in meditation is the raising of the true self, the waking of the true self, the remembering of the true self and taking charge of the ego and emotional mind. The practice of meditation is to” tune” the mind  or to focus and concentrate the attention from thinking to observing. Thinking is necessary and has its place, but it is not the sole aspect of existence. You are not your thoughts. The imbalance of too much thinking and especially distraction is where suffering begins.

Realizing that you are not your thoughts is a good first realization. This realization happens when we can observe the thoughts and thinking. In the beginning of the mindfulness meditation, one begins to practice observing the breath.

Here is an exercise. Close your eyes and ask yourself “am I breathing?”

Look and see. Look with your mind and observe whether or not you are breathing. In that instant, you switch from thinking to seeking and observing. There is very short moment that you notice the breathing. You may even make your self breath just to make sure. Yet for just a brief instant you were observing.

Who is this that is doing the observer?

Now watch the breath for a few minutes with judging or thinking. Just allow the natural rhythm of breathing to happen without interference. You may even silently count them. You may or may not count very far before thinking begins. When the thinking begins your attention becomes absorbed somewhere else, in the thinking. But as soon as you leave thinking and return to observing, your back. This being “back” is to be “present”. You are present when you are observing. When you are present, you are in a state of “being”. For most beginners, there is a switching back and forth between thinking and observing. It will back and forth, back an forth, with thinking eventually taking back over. Meditation is the cultivating of remaining longer in the being  or higher consciousness state of mind. This state of being is found in that tiny gap between thoughts and thinking episodes. “Being” in the gap is fleeting at first, but with practice one learns to remain longer and longer. This is the waking up from the thinking mind. This is the identity shift from purely physical being to spiritual being. This may too simplified, but try practicing this and you will find that it is extremely effective in balancing mindfulness.

Since we are spiritual beings having a physical experience, we must first wake up and take back the identity of the spiritual self, or the true self. Yet we are having a life experience in the physical realm, so that is part of us too as long as we are alive.

Meditation and mindfulness is the balancing of being, as both the true self and the ego self. If your life is a mess, it is because the ego self has been in charge and only knows one plane of existence., the material world of form. When we realize our spiritual self, the true self take over management. The spiritual self is not bound illusionary world of the physical. So when we are realized as the true self we can effectively manage our physical experience, and this other aspect of consciousness. The true self is not bound by sensual desire or need for distraction. The true self is not a prisoner to physical neediness, but is aware of them and even enjoys them in moderation. Self control and self discipline are manage by the true self. So if a person wants to practice them, they must wake up and become assume the identity of the true self. They must wake up from the physical and return to spirit. Spirit is the confluence of both selves, the true self and the ego self which is like your physical life avatar.

 

This brings us to choice. The dichotomy is wise choice and emotional reaction. When any experience is perceived what happens next depends on which state of mind the person is in. If they are lost in ego, then the mind will react in accordance with the sensation seeking, distraction seeking, narcissistic and “what’s in it for me” point of view. If the person is awake and “self” aware as the true “self”, then it [spirit] is free from ego influence and considers various perspectives and will use wisdom to guide in choice. And this is how we create our reality and our life.

 

Therefore, to implement the wisdom of the Tao sages, we must be awake and aware. We must be mindful of what we are doing and why. We must be present as the true self and be aligned with the Tao create along with it. Ego is “tuned outward” or absorbed and  true self is tuned to source or present in being. Distraction is the state of consciousness where we are not awake and aware. You can quickly notice that when our minds are captivated for long periods of time with obsessive thinking, we are “away” for extended periods. Decision making is on ego autopilot. The consequences can be severe.

 

Here is an example. Think about driving your car to some destination. As soon as you sit in the car, crank up and go, what is the mind doing? Typically, as soon as you pull away, the mind goes away too. You will go off in a prolonged mental state of thinking and be completely unaware of the driving experience. Amazingly, we can drive for many miles, passing through dozens of traffic lights and dangerous intersections, switching lanes and stopping at stop signs without ever being aware of it. We do all of this without having the driving experience. We are only vaguely aware of driving the car. Its no wonder that ther are so many traffic accidents. And in this modern day, there are additional distractions added to being lost in thought. Now many of us are trying to use phones, send text message, surf the internet and more … while we are driving in very dangerous conditions! This is not a lecture about texting and driving. The insanity of this is obvious to the self aware and wise person.

So strategy number one is to learn and practice meditation so that you can wake up and stay awake as you live your life. If you are awake and aware you can develop a strategy, implement the wise strategy and stay with it because you can choose. You can choose from the foundation of self discipline and self control.

Each moment, each step, and each day you can recreate your life by choosing the wise path. This is not just good advice, this is a necessity for well being and longevity. We can look at our own life or the life of others and see how well life is in balance. The imbalances are very obvious and many time, if not most of the time, the result of poor choices. The obvious question is “why”. Why do we cause ourselves to have so many difficulties and cause so much suffering to yourself? Now you know the answer. It is due to being lost in the mind of ego.

How do we wake up from ego? By practicing meditation. How do we pay attention to ego and seek balance? The answer is Mindfulness.

How do we develop a wise and effective life strategy and stick to it? The answer: by our choices. Harmony is created by balance. Balance is achieved by returning to the true self and  choosing wisdom over ignorance.

Most importantly, the true self always brings balance. Balance between the spiritual and physical. Balance in all areas of life. Moderation is the wisdom, harmony is the result.

Mindfulness instruction is in most major cities. You just have to look for them and begin the practice. Here is the link to a guided meditation to give you something to practice with.

https://taichiuniversity.dpdcart.com/cart/add?product_id=89660&method_id=93802

The power of the Tao (source) is only realized by the true self. To return to source, you must first return to being. This is the way, this is the Tao.

Guided Meditation – Regulating The Mind

This might be a useful meditation for beginners who are suffering from stress. This meditation is a mindfulness of thinking meditation to help quiet the mind and relax the body. With continued practice, the Tao cultivator can regulate the emotional mind, the moods, emotional states,and reaction. In the beginning, we must learn to transcend the thinking mind and the ego and find the true self within stillness. I sinerely hope that this guided meditation can help in some way for you to find mental peace. It is a bundle that is both an downloadable mp3 audio and a pdf outline that was followed during the meditation. You may have to download a mp3 player for some smart phones and tablets.

Regulating The Mind – mindfulness of thinking, guided meditation  we are in a beta trial so you can listen for no charge by adding    beta     in the coupon code box. Otherwise the fee is $1.50. If you wish to donate $1.50  to the program, just leave the coupon blank and fill out the credit card info.

Thank You

 

TDT

 

Adopt a Child Like Sense of Wonder (or there are no ordinary moments)

Adopt A Child’s Sense of Wonder

Chapter 20  verse 5

IMG_2701897643030

My granddaughter visiting the Aquarium for the first time.

Chapter 20, verse 5            “like an infant not yet smile”

There is a modern cliche that goes something like “knowledge is power”. Thus seeking information and knowledge become just another form of striving. We are called to balance our pursuit of knowledge with becoming one with the underlying reality of the Tao. Life and the world at hand holds so much wonder. We can let ourselves become so caught up in striving and seeking that we lose sight of what is going on right in front of our eyes.

Our ego can dominate our view so that sensation seeking or distraction become all that we can see. And in this, the beauty wonder and awe of the natural world can become lost to us. The wisdom of the Tao encourages us to remember and adopt a child like sense of wonder at what is present.

An example might be where one stands before the grand canyon, yet is so caught up in their cell phone or tablet that they find nothing inspiring before them. The Tao cultivator realizes the majesty of life and appreciates our world and the universe in which we have our life experience.

The Tao cultivator considers our place in nature. As spiritual beings we can be self aware of this physical experience. In this experience we can and should be appreciative of our form in a universe of form. We are gifted with sense, the self awareness to appreciate this existence of form, yet so often we are so distracted that we have lost our connection and oneness with it. When we are distracted we are no longer aware. Often, we can become so distracted that we lose our ability to experience life. That is to say, we are no longer experiencing life. Take a look at your life. How distracted are you? How much of the living experience are you missing? It may seem crazy yet there are many of us who purposely try to disconnect from life. We seek distraction. When life become too problematic the ego self seeks distraction. Distraction can become a habit, maybe even an addiction. The ancients have told us that the purpose in ife is to experience and grow. Yet in our modern age, we seek to disconnect with life. How do we break our being lost in distraction and wake up?

This is something so basic and simple that it begins with just taking a moment be aware that you are alive. We can just stop and be present. We can just …be. After all we are human “beings”. Yet when we become obsessed with being distracted, we are no longer aware of being … and being alive. A good way to realize how deeply one is buried in ego is to notice how resistant one is to just being. Ask your “self” why just being, doing nothing is so hard and so boring.

As in all things, the Tao cultivator establishes balance. This is especially important in the basics of life experience. All creatures are involved with doing. Non sentient creatures stay busy supporting their existence, and who knows how much awareness and sentience they may have. Yet as human “beings” we have the ability to be self aware and sentient, yet we allow this state of consciousness to become out of balance. Distraction is when the mind is lost to something where we are no aware of being and being alive. Humans are gifted with enough sentience to be self aware, yet we avoid it with great determination. Sometimes this is necessary to focus on something to the extent that we become distracted. Yet we must not become so distracted that we remain disconnected to the world and our life experience.

The self aware Tao cultivator brings balance to the world of being and doing. In self awareness we can return and become at one with our universe and appreciate it through an innocent sense of wonder. A child’s sense of wonder. Children who have not learn yet to be disconnected from life, whose ego has not yet learned to see everything as mundane… see everything as new and wondrous. Even though we grow older and accumulate experience, we do not have to lose touch with the childlike sense of wonder. Wisdom is learning from experience. We can treat our past experience as important aspects and remember the feeling of wonder we once felt with life. We are encouraged to keep this as part of our wisdom. In this way life does not become mundane and boring. Each moment is not ordinary and we find that in a child’s sense of wonder, there are no ordinary moments.

Complexity and Cleverness – “The Devil Is In The Details”

The ego seeks complexity

 

Chapter 65

 

Those of ancient times who were adept at the Tao

Used it not to make people brighter

But to keep them simple

The difficulty in governing people

Is due to their excessive cleverness.

 

Therefore using cleverness to govern the state

Is being a thief of the state

Not using cleverness to govern the state

Is being a blessing of the state.

 

Know that these two are both standards

Always knowing these standards is Mystic Virtue

Mystic Virtue is so profound and so far reaching

It goes opposite to material things

Then it reaches great congruence.
The ego loves complexity and confusion because it creates opportunity for manipulation. Interestingly, this was as important 2500 years ago as it is today. Yet one can realize that this concept of ego and complexity goes back even further. The first lines written by Lao Tzu 2500 years ago refers to the “ancients”. Lao Tzu was referring to wisdom that was a few thousand years old in his time ! So we can quickly see that ego trickery has been around for a long time. Today, we see the modern version of this when we go to purchase something, only to be overwhelmed with complexity and detail.

 

The greedy needy aspect of self serving ego loves to confuse and misdirect for the intention of serving itself. Trying to keep up with the complexity only wears the individual down and in the end they are overwhelmed and give in because it is just too much. Perhaps you may remember an experience buying a car, computer, or some complicated service where you found the more you tried to understand how things worked, the more complex it became. On those occasions where ego is at work, there is cleverness with the intention for manipulation. In many cases, they just want your money. The ego and collective ego of the organization to which you are interacting with is just in it for themselves and just want your money, your vote, your whatever it is that is being sought. Complexity and confusion creates opportunity for the non-virtuous and self serving.

 

In the passages of chapter 65, it can be effective in applying this understanding that the “state” is your life path, and the “people” those who you interact with on a daily basis.  Using cleverness to manipulate people to enhance your life is a function of the ego mind. Since the path of virtue, leads to mystic virtue, following the path of ego leads to disharmony. Disharmony leads to failure at life and suffering.

 

When the opportunity to help relieve the suffering of someone along our path presents itself, we have the choice to respond in either a virtuous manner of compassion and empathy or with egoic self serving. When we are suffering and when others are suffering, they are vulnerable. As a virtuous and spiritual being we can choose to walk the higher path and help others in a simple straight forward manner. Or… as in the case of evil ego, we can, in a moment of self serving, create an opportunity to manipulate a vulnerable being through cleverness and trickery to get what we want.

 

If you are thinking that it seems that those people seem successful because gain wealth and prestige, then you are only seeing things on the surface level. The underlying reality is that “great executioner” which is karma (cause and effect) will return all that the ego put into action. Besides that, those who understand ego, understand that the ego is never satisfied. Ego can at best only feel a fleeting moment of satisfaction or fulfillment because of the nature of its inherent desire. Those who reside as the true self, the spiritual self, know that true fulfillment does not come from the material plane. True joy and lasting fulfillment only come through mystic virtue. We can be mindful of our intentions and discern what we are doing and why. We can be self aware and step away from ego when we find that we are about take advantage of someone and using cleverness for self gain. We can also use self awareness and realize when someone, some ego, is attempting to manipulate us with complexity and cleverness. You can at once see your own ego being needy and vulnerable and the opposing ego taking advantage. And that is a formula for suffering. Two egos circling each other, one manipulating and the other being manipulated. It creates a downward circularity that ends in suffering for all involved. Yet it does not and should not be this way.

 

As Tao cultivators, we can embrace the three treasures and use them as a compass for guiding us along life’s path. We can first be compassionate and empathize with another’s situation. We can be conservative and keep things simple and straightforward and remember to be humble by embracing selflessness. Only through mystic virtue can we experience the extraordinary successful life.